The Kantian Theory Of Ethics And Morality Essay

The Kantian Theory Of incorruptity And Morality Es hypothecateKants theory of piety seems to function as the near feasible in determining is duty in a virtuous situation. The basis for his theory is perhaps the approximately noble of any play guessing mor onlyy beca call doing so is goodly rectify. His ideas, no matter how occasionally dark or everywherely rigid, work easily and efficiently in most situations. Some exceptions do exist, and the strength of those exceptions may be slenderly diminished by breasting at the mood the actual situations atomic number 18 presented and the way in which they are handled. But despite these exceptions, the process Kant describes of converting precepts to ecumenical laws to test their moral permissibility serves, in frequent, as a useful force to and system of moral philosophy and morality.The Kantian Theory of Ethics hinges upon the concept of the level Imperative, or the process of universalization. Kant describes taki ng a possible challenge, a maxim, and scrutiny whether it is morally permissible for a soulfulness to act in that mien by seeing if it would be morally permissible for all populate in all times to act in that same manner. Thus, Kant assigns that an work is morally permissible in whizz instance if the action is universally permissible in all instances.As human beings, we are oblige to accept the inevitability of being unw airsickingly confronted with situations that test the strength of our morality and character. In the midst of deep moral conflict we become vastly introspective and we follow our intuition with the hopes of it guiding us towards the morally ripe finale. However, how move we be sure that we confine acted morally in a situation that is so morbid and perverse that our intuition is completely separate? This is the dilemma that is reckond byKant believed that the only social occasion of intrinsic moral worth is a good will. Kant says in his work Morality and reasonableness The good will is not good because of what it affects or accomplishes or because of its enough to achieve someproposed end it is good only because of its willing, i.e., it is good of itself. A maxim is the generalized rule that characterizes the motives for a persons actions. For Kant, a will that is good is one that is acting by the maxim of doing the remedy thing because it is right thing to do. The moral worth of an action is determined by whether or not it was acted upon bug out of respect for the moral law, or the Categorical Imperative. Imperatives in general imply something we ought to do however thither is a distinction mingled with categorical imperatives and hypothetical imperatives. Hypothetical imperatives are obligatory so dour as we desire X. If we desire X we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations the Categorical Imperative in his posterior for the Metaphysics of Moral, the Universal Law form***Kantian ethics is a rule of interpreting what one ought to do, which was devised by Immanuel Kant it is a duty-based theory and on that pointfore, duty has a huge part to play within it. Kantian Ethics is an absolutistic theory on that pointfore suppresses any chance of exception through muckle or outcome, but believes solely that the maxim of duty is the most authorised factor, if not the only factor in making a moral decision.For Kant, a moral action is not based upon feelings, inclination, or on the possibility of reward or positive outcome. Instead, a moral action is one based on a sense of this is what I ought to do. To use an mannikin, helping an old woman across the street because you pity her is non a moral act, neither is it moral if you do it purely because you insufficiency to impress someone, the only way that it is a moral thing to do is if you do it out of a sense of duty because you tail end say to yourself I ought to help the elderly. jibe to Kant this is the only thing that matters when deciding whether or not to do something, because motive is the most important factor in Kantian ethics, it is possible for an action to pitch negative consequences while excuse being a moral actmmanuelle Kant more focused on concept of moral duty and responsibility as main signalise characteristics of moral conscious that served as the foundation for deontological approach. He emphasized that there not separation between duty and consequences, but nevertheless there exist gap between duty and purely deontological theory.Morality is alleged(a) to guide our actions, which it can only do if it motivates us, and that practical reasoning starts with what is good, and that the right response to what is good is to choose in accordance with it. To intend to do something bad, such as lie or pour down, ( fifty-fifty in order to pack some some good consequence) is not to order ones will in accordance with what is good.Is morality something we discover? Perhaps, if, one chooses to accept the integrity with ones individual(prenominal) experiences we all would share the same views. Thus, I believe that Kant argues morality and decision making must be a priori. Yet, I am in time trying to wrap my head around what I am arguing. If one chooses moral actions via experience, it, neglects, the concept of consequences. I know that it was not mentioned via Kantian ethics however, I argue that consequences should be included. Why? Because, one, I argue, looks into the consequences of their actions onwardhand. That is not to say that it will stop them, yet it still crosses their minds.Again, I think that Kantian ethics brings a modern approach to the way we hold honest principles today. However, it still seems that there are flaws and that one will still look into the consequences when thinking morally and ethicall y.Kants categorical imperatives are too rigid in my opinion. His view assumes that morality rests upon absolute directives, but the adult male is not so black and white. Many times situations do not nonplus a well defined right and wrong and to say they do is over simplified.I do not agree with the principle of Kants categorical imperatives. The guideline states that execute a bad action to bring about a good effect is never morally acceptable but that performing a good action may be considered acceptable up to now if it causes a bad effect. What is considered good or bad is open to interpretation. An example on page 60 of the text says euthanasia is immoral because it essentially equates it with murder. I do not consider this murder if it is upon request of the ill patient and has the intention of relieving unbearable pain.Kants ethical theory at face value seems as though it could be effective. However it seems irresponsible to collect a moral decision without factoring the outcome of your choice. It also seems abrupt of Kant to expect all decisions to be moral or immoral universally. The cosmos is simply not that black and white. at that place are always exceptions. If the world did function as good vs. evil than Kants ideological theory in essence would work. Unfortunately the world has many more facets than that.The Kantian ethics differs from the utilitarianism theory in that it focuses more on the actions and the morality of those actions as opposed to the consequences. Kant is basically saying that the consequences dont matter as long as we act in a moral way. I dont agree with his statement that right actions depend on the least of consequences because actions, whether right or wrong unremarkably depend on consequences because most of the times, consequences are what we associate with morals. Personally speaking, before going forward with any actions, I commonly think about the consequences before anything else. I dont think about whether or not my actions are morally right. Isnt it possible to have actions that are morally right but consequences that are not? tour I like the idea of applying maxims to actions, I dont think that it is very realistic because if it means that when you choose rules to sound by, you have to make certain these are rules you would want the rest of the world to live by, then what would the consequences be? Or better yet, what would the need for consequences be?While I do like idea that we should treat people the way we would like to be treated or better yet as the human being we are, it could never work in todays society because even though everything would be on the same playing field, people would at last take advantage of the rules or those who happen to live by those rules. star of the major cornerstones of Kantian ethics is the idea that it is the will of the person, not of necessity the consequences, that makes an action moral or not. If a person does something out of a sense of du ty to moral law, then his actions have moral value. According to Kant, this means that if a person cares for his or her child out of the thought that caring for children is an important duty, he or she is acting ethically. If, however, a person cares for a child simply because he or she loves the child, this action is out of inclination rather than duty and not actually of moral value.Actions have consequences. We all know that. Sometimes when it comes time to face those consequences though, we do everything we can to avoid it or to hide our guilt.One of the hardest realities for some of us to fall upon is that our actions have consequences. Whatever we do either affects us or new(prenominal)s, and usually both.We begin teaching our children at an early age Do not hit and Do not bite and a host of other Do nots because our actions can hurt other people. We are teaching them that there are consequences to others because of our actions. We teach them to avoid fires and hot surfaces and playing in the street, because the consequences of these can be extremely hurtful to ourselves.Some, however, are slow to learn those lessons. Many, it seems, have to learn the hard way through suffering the consequences of their actions.ConsiderThere is a terrorist with a gun pointed at a group of candid hostages being held by the terrorists. There is the declaration that he will kill them. Someone nearby has a gun and points it at the terrorist and shots. The would-be gunman misses the target and kills one of the innocent hostages. Now is the act of the would-be torpedo good or bad. Is it the intention behind the act or the yield of the act that makes it good or bad?If something is good is it good because of what it is or because of what it results in?This question sets out a basic question in ethical inquiry and concerning which there are two major braches or schools of thought. There are a number of ethical theories that can be categorized according to how they address this question.